Tuesday, July 12, 2011

Christian Virtue is a Team Sport

Sometimes I think I don't have an original idea (does anybody?) because I "process" so much of what I'm reading in this blog.   But few people have the luxury of reading as much as pastors do.

I've returned to an interrupted reading of N.T. Wright's After You Believe: Why Christian Character Matters.  The best thing about this book (so far) is his rehabilitation of Paul from our black-and-white understanding of him: 
"A large number of Christians have assumed that the foundation of Paul's thinking goes like this: He spent the first part of his life trying to keep the rules of his religion, and then discovered not only that he couldn't but that the rules weren't the point.  God didn't want rule-keeping, he wanted 'spontenaeity.' God had forgiven him all his rule breaking, in and through Jesus Christ, and was now giving him his Spirit, who would produce the "fruit without all that horrible moral striving." (191)
          The correction he offers is that Paul believed that when the church's focus on the meeting of personal moral standards results in "huge fights" within the church (in Galatia), it is a "sign that something has gone wrong" within the community of faith because "Christian virtue is a team sport." 

          When Paul lists the behaviors he associates with "the flesh" in the vice list in  Galatians 5.19-21: 
The acts of the flesh are obvious: sexual immorality, impurity and debauchery;  idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God
          he is giving examples of  "what happens when humankind turns in on itself and away from God...the roads which do not lead in the direction [of the coming kingdom]...the ways people on earth keep the life of heaven at bay...and so declare by their behavior that they want to keep earth just the way it is, in its present corrupt and decaying form."

     He goes on to point out that the fruit of the Spirit does not grow automatically, as though we sit back and wait for the fruit to arrive:  "If self-control was automatic, why would self-control be needed?" (196)  You have to choose to live in the Spirit.  




            

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